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Pope Benedict XVI's 46th WCD Message Word and silence: learning to communicate is learning to listen
and contemplate as well as speak. This is especially important for those engaged
in the task of evangelization: both silence and word are essential elements,
integral to the work of communication for the sake of a renewed
proclamation of Christ in the world. To Mary, whose silence listens to
the Word and causes it to blossom (Private Prayer at the Holy House, Loreto,
1 September 2007), I entrust all the work of evangelization which the Church
undertakes through the means of social communication. learn more Pope's Message for the 20th World Day for the Sick Dear Brothers and Sisters, On the occasion of the World Day
of the Sick, which we will celebrate on 11 February 2012, the Memorial of Our
Lady of Lourdes, I wish to renew my spiritual closeness to all sick people who
are in places of care or are looked after in their families, expressing to
each one of them the solicitude and the affection of the whole Church. learn more Epiphany (B), January 8, 2012 In many Catholic homes, the traditional Nativity decor would
be complete if it included also small figurines of the three wise men, the
shepherds, some stable animals, and an angel atop the baby Jesus, the Blessed
Mother, and St. Joseph. All those little statues around the Holy Family were
mentioned in the gospels: the shepherds in Luke 2:8ff; the wise men in Matthew 2:1ff;
and the angels in Luke 2:13ff. The stable animals were made part of the manger
scene in the traditional Nativity set as additional symbols to help the
family cultivate that atmosphere of simplicity, familiarity, and tranquillity
experienced in many villages of old - especially during the Christmas season. learn more Urbi et Orbi Message of the Holy Father Christ is born for us! Glory to God in the highest and peace
on earth to the men and women whom he loves. May all people hear an echo of the
message of Bethlehem which the Catholic Church repeats in every continent, beyond
the confines of every nation, language and culture. The Son of the Virgin Mary
is born for everyone; he is the Saviour of all. learn more Christmas (B), December 25, 2011 In a sermon for Christmas, St. Bernard, a Cistercian
abbot in the beginning of the second millenium, describes the Christmas
mystery as follows - a little child has been given to us, but in Him dwells
all the fullness of a divine nature; the smaller He became through His human
nature the greater was His goodness; the more He lowered Himself for us,
the dearer He is to us. What may humble our proud human minds, is the
challenge to have faith in this little Child, who has this fullness of
divinity, this fullness of God's Wisdom on both the known and unknown
universe, encompassed in the very lowliness of a human baby, born of a
simple maiden from Nazareth. learn more 4th Sunday of Advent (B), December 18, 2011 Faith and obedience to God is a virtue we need to practice more in
our present times. Even with all the advancements in science and technology,
the human heart has basically remained the same (still in need of redemption from
God). We inherited a heart from Adam and Eve - one that disobeyed God
and chose to do what is against His will. But God did not give up on us.
He chose Mary (conceived without sin - the Immaculate Conception and the Immaculate
Heart), to bring back into the world the virtues of obedience, purity, faith and
confidence in God. This simple maiden, this humble virgin from Nazareth, became the
instrument by which God will place back in the heart of humanity His Word -
a Word that speaks the golden rule, to lead us back to a Life in union with
God. learn more 3rd Sunday of Advent (B), December 11, 2011 The 3rd Sunday of Advent lights the rose-colored candle in the
liturgical wreath found in the Mass. The candle is colored rose to signify the spirit
of joyful anticipation, for Christmas would just be two weeks away. After two
Sundays of dark purple shaded candles lit in the Mass, we now have a lighter
shade in the color rose. Three Advent candles are now lit; more "light" is
approaching with the last candle on December 18. learn more 2nd Sunday of Advent (B), December 4, 2011 The first reading from the book of Isaiah refers us to the first
coming of our Lord Jesus, with a prefigurement to the person of John the Baptist.
The second reading from the second letter of Peter reminds us of Christ
coming again - a second Advent, which the reading describes in cataclysmic
terms: "the heavens will pass away with a mighty roar and the elements
will be dissolved by fire". Finally, the gospel describes how the prophet
John prepared the way for Jesus - baptizing the people of Israel and leading
them to repent and seek God's forgiveness for their infidelity. learn more 1st Sunday of Advent (B), November 27, 2011 The prophets of Israel, up to the last prophet before Christ (John
the Baptist), all shared a common theme in their preaching: repentance and
conversion of heart. Jesus, in the gospel of Mark (Mark 1:15) repeats this same
message of the prophets, and adds the call to His people to have faith that
God's kingdom is already in their midst. If we reflect on these messages
of the prophets and of Jesus, we can see and evaluate how much we have
responded to their call to a change of heart - from one that is too
engrossed in temporal and secular concerns, to one that is directed towards
the one thing necessary. learn more 34th Sunday of the Year (A), November 20, 2011 It is not easy to make Jesus the King of our Hearts. But it is
possible if we resolve not to make a day pass without at least saying a short prayer or
making a visit to the Blessed Sacrament. We must be careful not to be "drowned in the
world" as the holy monks and fathers of Eastern Christianity teach. We know
that we are "drowned in the world" when our hearts are only occupied with
secular and temporal concerns. But if we take time to listen to God with an
open heart and practice works of mercy, then we will be more assured of the
Father's blessing. learn more 33rd Sunday of the Year (A), November 13, 2011 Each of us has been given gifts and talents by the Lord. The majority
have them in their personality or character; some have them in artistic, musical
or sports abilities; and others apply their gifts by how they live their Catholic
vocation. As we read the parable more closely, we will learn the lesson to really
make good use of all God's gifts to us: making them yield for His glory, and for
the benefit of others. When we read the last part of the parable, we will understand
the seriousness of not placing our gifts in God's service: wasting our time and
misusing our freedom to engage in pursuits that do not please the Lord and give
joy to others. learn more 32nd Sunday of the Year (A), November 6, 2011 The NRSV bible uses the terms "bridesmaids", "foolish", and "wise" in
this Sunday's gospel. The Jerusalem Bible uses the same words, except for the term
"sensible" for the term "wise". The New American Bible uses the same terms as the
NRSV, but subtitles the parable as the "Parable of the Ten Virgins" and uses
the term "virgins" once in the parable. The Good News Bible has simpler terminology: it
uses the word "girls", instead of bridesmaids. But the crux of this parable lies in the
wide difference between "foolish" and "sensible". learn more 31st Sunday of the Year (A), October 30, 2011 Chapter 23 of the gospel of Matthew describes Jesus being at loggerheads
with the scribes and the Pharisees of His time. Verses 1-12 tells of His attacking
the Pharisees' hypocrisy and vanity; verses 13-32 has Him speak of a sevenfold
indictment against them; and in verses 33-36 He tells of their crimes and of the
impending punishment awaiting them. Jesus came into conflict with the scribes
and Pharisees of His time, because He wanted to teach His people the virtue of
humility - an advocacy He exemplified very well by His entire life. learn more 30th Sunday of the Year (A), October 23, 2011 What Jesus was presenting to His people is not something totally
different from what they had always known. Since the religious laws of the people of His
time were so numerous that they found it difficult to fulfill, Jesus just simplifies it.
With just two commandments, Jesus was able to teach the spirit of the Law and all
the teachings of the prophets. These two commandments are stated as: "Love God with
your whole heart, soul, mind and strength; and love your neighbor as yourself." learn more 29th Sunday of the Year (A), October 16, 2011 Jesus teaches God's way to His people with a hierarchy of values
different from the Pharisees of His time. For the Pharisees, it was their Hebraic
Law above all that matters; but for Jesus, the Father's love and mercy
is greater than this Law. This Hebraic Law (all the laws given by God
through Moses and others handed down from generation to generation) emphasizes
the importance of rituals and liturgical legalities. When the Pharisees
tell Jesus that He does not follow this Law, Jesus defends Himself by
saying that He came to fulfill the Law - meaning, to make the Spirit
and the heart of man a matter of importance also. learn more
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